IPOB: FULANI CATTLE COLONIES IN BIAFRALAND, A DESECRATION AND A TABOO
Written by Mazi Onyebuchi Eze
For Family Writers Press
As the murderous Fulani herders remain defiant in their evil pursuit for the establishment of grazing fields (cattle colonies) even in Biafraland, it is important that every Biafran within the Biafran territory, whether an elite or a commoner, rich or poor, politician or non-politician, religious or atheist, needs to understand that besides such a jihadistic move being a complete conquest of Biafran people if allowed, will also propel an unhindered handover of our ancestral lands to nomadic aliens bereft of any cultural heritage from the sahara desert, with desecration impunity.
Apart from the shamelessly brainwashed Christian adherents occasioned by stark ignorance, right from the plains of Idoma land to the gulf of Guinea, would claim not to have come to terms with the significance of the sacredness of Biafraland even to our ancestors who have long departed. God created and handed over the land of Biafra to Biafrans millions of years ago. It is therefore a taboo for anyone or group of persons to contemplate conceding any portion of our land to Fulani Herdsmen, the land our forefathers inherited, handed over to us and were buried in, as they passed on.
It could be recalled that the Biafran people usually make obeisance to their ancestors according to tradition which is usually referred to as "igo ofo oji nye ndi nnanna anyi ha". Therefore, any attempt by anyone no matter how highly placed such an individual could be, to hand over any piece of our ancestral inheritance (land), to the marauding Fulani vampires from the sahara desert, would be vehemently resisted. It will amount to generational suicide as such complicity would up a channel to the wraths of Chukwu Okike Abiama (God Almighty), who remains the Eternal Creator. Such an individual will remain cursed for being a willing tool of desecration of Biafraland, Iseeee!!!. The action of these nomadic aliens which is bereft of culture, will only engender desecration, thereby bringing into mockery, the identity of the Biafran people.
It is now time for Biafrans to urgently stand as one and overwhelmingly reject the Fulani Herdsmen and their cattle. The Biafra Indigenous Agriculturists should expeditiously put into motion, modalities to recall the breeding and production of our native cows which God Almighty endowed Biafraland with right from the time of Eri (Ka mgbe Eri), the son of Gad, the 7th son in the family of Israel, the great patriarch of of the Biafran people all over the world. Lending credence to this, is the indisputable sensitive cultural obligation in Biafraland that ancestrally demands sacrifice of cows, Fulani cows are purely unacceptable except home grown native cows. This reality may not be understandably clear to the present generation of Biafrans.
Sometimes ago in Obollo-Eke in Udenu Local Government Area of Enugu State (Biafraland), a promising young Nigerian Police Officer from the community serving in Kaduna State, lost his traditional titled father. And according to the funeral demands as a deceased traditionalist, he deserved being buried in a grand style as an honour for his traditional achievements with a cow slaughtered, amongst other provisions. As the bereaved young police officer got back home from his service base (Kaduna state), he presented a Fulani cow to his kinsmen to grace the occasion of his late father's burial. Though he was appreciated but was bluntly told that the cultural demand of a native cow (home grown) could not be substituted with an "Hausa Nama" (Fulani cow). This he was clarified, emanated from his ignorance of tradition due to his sojourn in a strange land. He was thereafter taken to Obollo-Afor by concerned youths of his community where he bought the required native cow (Ehi Igbo) for the burial ceremony.
For the upcoming Biafran children born in the diaspora, it is necessary to get them duly informed here that there exists a specie of cattle only exclusively deposited in Biafraland by God Himself and that is what is ancestrally and traditionally required for obeisance in Biafraland and not Fulani cows.
Based on this premise therefore, I call on the Biafra Indigenous Agriculturists to immediately embark on massive breeding of our native cows for even commercial purposes. The crass imposition of Fulani cows on the Biafran people by the powers that be has to be discontinued. The disappointing persistent patronage of these Fulani cows in large quantities in our territory arises from the fact that the production of our native cows has greatly fallen to flat levels. It becomes embedded in wisdom therefore, that the moment Biafrans take to this vantage position of self reliant in breeding and producing our own specie of cows, these bloodsucking Islamic vampires of Fulani herders, will have no other alternative than to automatically vacate our lands with their cattle. Enough of the desecration of Biafraland!
It is a taboo to allow these marauding vampires a foothold in our land!!
Edited by Peter Oshagwu
For Family Writers Press
Written by Mazi Onyebuchi Eze
For Family Writers Press
As the murderous Fulani herders remain defiant in their evil pursuit for the establishment of grazing fields (cattle colonies) even in Biafraland, it is important that every Biafran within the Biafran territory, whether an elite or a commoner, rich or poor, politician or non-politician, religious or atheist, needs to understand that besides such a jihadistic move being a complete conquest of Biafran people if allowed, will also propel an unhindered handover of our ancestral lands to nomadic aliens bereft of any cultural heritage from the sahara desert, with desecration impunity.
Apart from the shamelessly brainwashed Christian adherents occasioned by stark ignorance, right from the plains of Idoma land to the gulf of Guinea, would claim not to have come to terms with the significance of the sacredness of Biafraland even to our ancestors who have long departed. God created and handed over the land of Biafra to Biafrans millions of years ago. It is therefore a taboo for anyone or group of persons to contemplate conceding any portion of our land to Fulani Herdsmen, the land our forefathers inherited, handed over to us and were buried in, as they passed on.
It could be recalled that the Biafran people usually make obeisance to their ancestors according to tradition which is usually referred to as "igo ofo oji nye ndi nnanna anyi ha". Therefore, any attempt by anyone no matter how highly placed such an individual could be, to hand over any piece of our ancestral inheritance (land), to the marauding Fulani vampires from the sahara desert, would be vehemently resisted. It will amount to generational suicide as such complicity would up a channel to the wraths of Chukwu Okike Abiama (God Almighty), who remains the Eternal Creator. Such an individual will remain cursed for being a willing tool of desecration of Biafraland, Iseeee!!!. The action of these nomadic aliens which is bereft of culture, will only engender desecration, thereby bringing into mockery, the identity of the Biafran people.
It is now time for Biafrans to urgently stand as one and overwhelmingly reject the Fulani Herdsmen and their cattle. The Biafra Indigenous Agriculturists should expeditiously put into motion, modalities to recall the breeding and production of our native cows which God Almighty endowed Biafraland with right from the time of Eri (Ka mgbe Eri), the son of Gad, the 7th son in the family of Israel, the great patriarch of of the Biafran people all over the world. Lending credence to this, is the indisputable sensitive cultural obligation in Biafraland that ancestrally demands sacrifice of cows, Fulani cows are purely unacceptable except home grown native cows. This reality may not be understandably clear to the present generation of Biafrans.
Sometimes ago in Obollo-Eke in Udenu Local Government Area of Enugu State (Biafraland), a promising young Nigerian Police Officer from the community serving in Kaduna State, lost his traditional titled father. And according to the funeral demands as a deceased traditionalist, he deserved being buried in a grand style as an honour for his traditional achievements with a cow slaughtered, amongst other provisions. As the bereaved young police officer got back home from his service base (Kaduna state), he presented a Fulani cow to his kinsmen to grace the occasion of his late father's burial. Though he was appreciated but was bluntly told that the cultural demand of a native cow (home grown) could not be substituted with an "Hausa Nama" (Fulani cow). This he was clarified, emanated from his ignorance of tradition due to his sojourn in a strange land. He was thereafter taken to Obollo-Afor by concerned youths of his community where he bought the required native cow (Ehi Igbo) for the burial ceremony.
For the upcoming Biafran children born in the diaspora, it is necessary to get them duly informed here that there exists a specie of cattle only exclusively deposited in Biafraland by God Himself and that is what is ancestrally and traditionally required for obeisance in Biafraland and not Fulani cows.
Based on this premise therefore, I call on the Biafra Indigenous Agriculturists to immediately embark on massive breeding of our native cows for even commercial purposes. The crass imposition of Fulani cows on the Biafran people by the powers that be has to be discontinued. The disappointing persistent patronage of these Fulani cows in large quantities in our territory arises from the fact that the production of our native cows has greatly fallen to flat levels. It becomes embedded in wisdom therefore, that the moment Biafrans take to this vantage position of self reliant in breeding and producing our own specie of cows, these bloodsucking Islamic vampires of Fulani herders, will have no other alternative than to automatically vacate our lands with their cattle. Enough of the desecration of Biafraland!
It is a taboo to allow these marauding vampires a foothold in our land!!
Edited by Peter Oshagwu
For Family Writers Press
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